Coptic Egyptian and Christian Nubian painting Essay

Coptic Egyptian and Christian Nubian painting - Essay Example The essay "Coptic Egyptian and Christian Nubian painting" compares Egyptian painting with Nubian painting and explores what do their themes tell us about the socio-economic life of these societies and their ideological outlook. A study of the region’s history and artifacts reveal its encounters with Pharaoh’s Egypt, the Nubian Kingdoms’ apparent transformation into Christendom, and the formation of Muslim and Arab identities in the more recent past. Scholars dedicated to the study of Egyptian politics and history have quite a lot to deduce from paintings found in Nubian and Coptic churches of ancient times. The sections that follow are dedicated to the analysis of Coptic and Nubian Christian pictures and culture during the period between 500 and 1000 AD. Nubia refers to the region that lies in northern Sudan and south of Egypt along the Nile. With quarter of its territory lying in Egypt, and most of itself lying in Sudan, ancient Nubia was formally a self-governi ng kingdom. In 373 AD, Bishop Athanasius consecrated as bishop of Philae Marcus in a show that marked the penetration of Christianity in the fourth century. In 545, a Monophysite priest, Julian, is recorded to have led to the King’s conversion together with several of his noblemen. In the same year, other records suggest, the Makuria Kingdom was converted to Catholism by Byzantine missionaries. As time went by, Arab traders introduced Islam to Nubia which slowly supplanted Christianity. It is noted that whereas there could have been a bishop.

Paper on disenfranchised grief Essay Example | Topics and Well Written Essays - 750 words

Paper on disenfranchised grief - Essay Example In fact, many marriages were ruined due to alcohol addiction committed by a spouse. In addition to this, children of alcoholics were affected by their father’s addiction, too. The article What to Do with an Alcoholic Spouse? culled from www.marriagebuilders.com quotes: As a consequence, loved ones resort to coping methods such as ignoring the person (alcoholic) and treating him as if he is already dead. This type of coping behavior is identified as social death. Leary (2001) made mention of social death as a type of interpersonal rejection that family members practice so they can distance themselves from the loved one in pain. When a family resorts to social death as a coping mechanism, family members experience loss, but society does not consider it that way and may even frown upon the reaction of family members. Families that cope using psychosocial death as a defense mechanism can be considered suffering from disenfranchised grief as Doka ( 1989) argued that â€Å"in all of these cases, spouses and others may experience a profound sense of loss, but that loss cannot be publicly acknowledged for the person is still biologically alive†. Therefore, the spouse and children of alcoholics experience disenfranchised grief on a daily basis especially when the person ( alcoholic ) resides in the same house. Doka (1989) explains that†(a) grieving person experiences deep personal loss, but the very nature of the syndrome complicates emotional responses, creating ambivalence, anger, and guilt†. In short, the disenfranchised grief becomes very complicated as a consequence of psychosocial death. Some decades ago, there were few interventions in supporting the loved ones of alcoholics who had been experiencing disenfranchised grief. Nevertheless, it is important to seek intervention strategies for this type of grief so that people can move on to their normal lives. Nowadays, there are different types of intervention that are available. One